| 000 | 01667cam a22002417i 4500 | ||
|---|---|---|---|
| 008 | 160406t20152015oru b 001 0 eng d | ||
| 020 | _a9781498203784 | ||
| 020 | _a1498203787 | ||
| 040 | _aSDU | ||
| 050 | 0 | 0 |
_aB3279 _bG835 H 2015 |
| 100 | 1 |
_aGupta, Anoop, _9181388 |
|
| 245 | 1 | 0 |
_aHeidegger and moral realism / _cAnoop Gupta. |
| 260 |
_aEugene, Oregon : _bPickwick Publications, _c2015 |
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| 300 | _a180 p. | ||
| 505 | 0 | _aPrologue: A Heideggerian ethics and yesterday -- Ends and origins -- Ethical thinking -- Back to before Kant -- Romanticism revisited -- Ethics and time -- Ontological similarity -- Kant's conundrum -- Hegel's aesthetics -- Schweitzer's ethics -- A Heideggerian rebuttal of ethical relativism -- Heidegger and ethical naturalism -- Prospects for moral realism. | |
| 505 | 0 | _aHKBU library | |
| 518 | _aYT2025 M08 | ||
| 520 | _a"Is it possible to found a Heideggerian ethic around the notion of a relationship to being (Bezug zum Seyn)? Going against much of the Western tradition, Gupta considers if the being-relationship could result in a feeling or mystical experience that is the basis of ethics. Along the way, such an affective and embodied approach to ethics brings us into dialogue with a range of thinkers, such as Kant and Schweitzer. Further, it is suggested that an environmental philosophy is consistent with a Heideggerian ethics. Finally, recent research in the neurosciences is marshaled to at least show the plausibility of Heidegger's brand of moral realism as it is developed." -- | ||
| 600 | 1 | 0 |
_aHeidegger, Martin, _d1889-1976. |
| 650 | 0 |
_aMoral realism. _9181389 |
|
| 900 | _a= C.1 SDU | ||
| 942 |
_cGBE _2lcc |
||
| 999 |
_c100703 _d100703 |
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